专八阅读理解模拟试题
甜言蜜语的情话-阳光招考网
专八阅读理解模拟试题（6）
Joy and sadness are
experienced by people in all cultures around the
world, but
how can we tell when other people
are happy or despondent? It turns out that
the
expression of many emotions may be universal.
Smiling is apparently a
universal sign of
friendliness and approval. Baring the teeth in a
hostile way,
asnoted by Charles Darwin in the
nineteenth century, may be a universe sign of
anger. As the originator of the theory of
evolution, Darwin believed that the
universal
recognition of facial expressions would have
survival value. For
example, facial
expressions could signal the approach of enemies
(or friends) in
the absence of language.
Most investigators concur that certain facial
expressions suggest the same
emotions in a
people. Moreover, people in diverse cultures
recognize the
emotions manifested by the
facial expressions. In classic research Paul Ekman
took photographs of people exhibiting the
emotions of anger, disgust, fear,
happiness,
and sadness. He then asked people around the world
to indicate
what emotions were being depicted
in them. Those queried ranged from
European
college students to members of the Fore, a tribe
that dwells in the
New Guinea highlands. All
groups including the Fore, who had almost no
contact
with Western culture, agreed on the
portrayed emotions. The Fore also
displayed
familiar facial expressions when asked how they
would respond if they
were the characters in
stories that called for basic emotional responses.
Ekman
and his colleagues morerecently obtained
similar results in a study of ten
cultures in
which participants were permitted to report that
multiple emotions
were shown by facial
expressions. The participants generally agreed on
which
two emotions were being shown and which
emotion was more intense.
Psychological
researchers generally recognize that facial
expressions reflect
emotional states. Infact,
various emotional states give rise to certain
patterns of
electrical activity in the facial
muscles and in the brain. The facial-feedback
hypothesis argues, however, that the causal
relationship between emotions and
facial expressions can also work in the
opposite direction. According to this
hypothesis, signals from the facial muscles
(
emotion centers of the brain, and so a
person's facial expression can influence
that
person's emotional state.
ConsiderDarwin's
words:
intensifies it. On the otherhand, the
repression, as far as possible, of all outward
signs softens our emotions.
example, and
frowning to anger?
Psychological research has
given rise to some interesting findings concerning
the facial-feedback hypothesis. Causing
participants in experiments to smile,
for
example, leads them to report morepositive
feelings and to rate cartoons
(humorous
drawings of people or situations) as being
morehumorous. When
they are caused to frown,
they rate cartoons as being more aggressive.
What are the possible links between facial
expressions and emotion? One link is
arousal,
which is the level of activity or preparedness for
activity in an organism.
Intense contraction
of facial muscles,such as those used in signifying
fear,
heightens arousal. Self-perception of
heightened arousal then leads to
heightened
emotional activity. Other links may involve
changes in brain
temperature and the release
of neurotransmitters (substances that transmit
nerve impulses.) The contraction of facial
muscles both influences the internal
emotional
state and reflects it. Ekman has found that theso-
called Duchenne
smile, which is characterized
by
asubtle drop in the eye cover fold so that
the skin above the eye moves down
slightly
toward theeyeball, can lead to pleasant feelings.
Ekman's observation may be relevant to the
British expression
upper lip
suppresses
emotional response-as long as the lip is not
quivering with fear or
tension. But when the
emotion that leads to stiffening the lip is more
intense,
and involves strong muscle tension,
facial feedback may heighten emotional
response.
1. The word despondent in
the passage is closest in meaning to
A curious
B unhappy
C thoughtful
D uncertain
2. The author mentions
A differentiate one
possible meaning of a particular facial expression
from other
meanings of it
B upport
Darwin's theory of evolution
C provide an
example of a facial expression whose meaning is
widely
understood
D contrast a facial
expression that is easily understood with other
facial
expressions
3. The word concur in
the passage is closest in meaning to
A
estimate
B agree
C expect
D understand
4. According to paragraph 2, which of the
following was true of the Fore people
of
New Guinea?
A They did not want to be
shown photographs.
B They were famous for
their story-telling skills.
C They knew very
little about Western culture.
D They did not
encourage the expression of emotions.
5.
According to the passage, what did Darwin believe
would happen to human
emotions that werenot
expressed?
A They would become less intense.
B They would last longer than usual.
C They would cause problems later.
D They would become more negative.
参考答案（反白可见）：
B C B C AB C B C A
专八阅读理解模拟试题（5）
Students of United States
history, seeking to identify the circumstances
that
encouraged the emergence of feminist
movements, have thoroughly
investigated the
mid-nineteenth-century American economic and
social
conditions that affected the status of
women. These historians, however, have
analyzed less fully the development of
specifically feminist ideas and activities
during the same period. Furthermore, the
ideological origins of feminism in the
United
States have been obscured because, even when
historians did take into
account those
feminist ideas and activities occurring within the
United States,
they failed to recognize that
feminism was then a truly international movement
actually centered in Europe. American feminist
activists who have been
described as
movement -utopian socialism--which was already
popularizing feminist ideas in
Europe during
the two decades that culminated inthe first
women's rights
conference held at Seneca
Falls. New York, in 1848. Thus, a complete
understanding of the origins and development
of nineteenth-century feminism
in the United
Statesrequires that the geographical focus be
widened to include
Europe and that the
detailed study already made of social conditions
be
expanded to include the ideological
development of feminism.
The earliest and most
popular of the utopian socialists were the
Saint-Simonians. The specifically feminist
part of Saint-Simonianism has,
however, been
less studied than the group's contribution toearly
socialism. This
is regrettable on two counts.
By 1832 feminism was the central concern
ofSaint-Simonianism and entirely absorbed its
adherents' energy; hence, by
ignoring its
feminism. European historians have misunderstood
Saint-Simonianism. Moreover, since many
feminist ideascan be traced to
Saint-
Simonianism, European historians' appreciation of
later feminism in
Franceand the United States
remained limited.
Saint-Simon's followers,
many of whom were women, based their feminism on
an interpretation ofhis project to reorganize
the globe by replacing brute force
with the
rule of spiritual powers. Thenew world order would
be ruled together by
a male, to represent
reflection, and a female, to represent sentiment.
This
complementarity reflects the fact that,
while the Saint-Simonians did not reject
the
belief that there were innate differences between
men and women, they
nevertheless foresaw an
equally important social and political role for
both
sexes in their Utopia.
Only a few
Saint-Simonians opposed a definition of sexual
equality based on
gender distinction. This
minority believed that individuals of both sexes
were
born similar in capacity and character,
and they ascribed male-female
differences to
socialization and education. The envisioned result
of both
currents of thought, however, was that
women would enter public life in the new
age
and that sexual equality would reward men as well
as women with an
improved way of life.
can be inferred that the author considers those
historians who describe
early feminists in the
United States as
A insufficiently familiar
with the international origins of nineteenth-
century
American feminist thought
B overly
concerned with the regional diversity of feminist
ideas in the period
before 1848
C not
focused narrowly enough in their geo-graphical
scope
D insufficiently aware of the
ideological consequences of the Seneca Falls
conference
ing to the passage, which of
the following is true of the Seneca Falls
conference on women's rights?
A It was
primarily a product of nineteenth-century Saint-
Simonian feminist
thought.
B It was
the work of American activists who were
independent of feminists
abroad.
C It was
the culminating achievement of the Utopian
socialist movement.
D It was a manifestation
of an international movement for social change and
feminism
author's attitude toward most
European historians who have studied the
Saint-Simonians is primarily one of
A
approval of the specific focus of their research
B disapproval of their lack of attention to
the issue that absorbed most of the
Saint-
Simonians'energy after 1832
C approval of
their general focus on social conditions
D
disapproval of their lack of attention to links
between the Saint-Simonians
and their American
counterparts
4. It can be inferred from the
passage that the author believes that study of
Saint-Simonianism is necessary for historians
of American feminism because
such study
A
would clarify the ideological origins of those
feminist ideas that influenced
American
feminism
B would increase understanding of a
movement that deeply influenced the
Utopian
socialism ofearly American feminists
C would
focus attention on the most important aspect of
Saint-Simonian
thought before 1832
D
promises to offer insight into a movement that was
a direct outgrowth of the
Seneca Falls
conference of 1848
5. According to the
passage, which of the following would be the most
accurate
description of the society envisioned
by most Saint-Simonians?
A A society in which
women were highly regarded for their extensive
education
B A society in which the two genders
played complementary roles and had equal
status
C A society in which women
did not enter public life
D A social order in
which a body of men and women would rule together
on the
basis of their spiritual power
参考答案
A D B A B
专八阅读理解模拟试题（4）
Stratford-on-
Avon, as we all know, has only one industry-
William
Shakespeare-but there are two
distinctly separate and increasingly hostile
branches. There is the Royal Shakespeare
Company (RSC), which presents
superb
productions of the plays at the Shakespeare
Memorial Theatre on the
Avon. And there are
the townsfolk who largely live off the tourists
who come,
not to see the plays, but to look at
Anne Hathaway’s Cottage, Shakespeare’s
birthplace and the other sights.
The
worthy residents of Stratford doubt that the
theatre adds a penny to their
revenue. They
frankly dislike the RSC’s actors, them with their
long hair and
beards and sandals and
noisiness. It’s all deliciously ironic when you
consider
that Shakespeare, who earns their
living, was himself anactor (with a beard)
and
did his share of noise - making.
The tourist
streams are not entirely separate. The sightseers
who come by bus-
and often take in Warwick
Castle and Blenheim Palace on the side – don’t
usually see the plays, and some of them are
even surprised to find a theatre in
Stratford.
However, the playgoers do manage a little sight
-seeing along with
their play going. It is the
playgoers, the RSC contends, who bring in much of
the
town’s revenue because they spend the
night (some of them four or five nights)
pouring cash into the hotels and restaurants.
The sightseers can take in
everything and get
out of town by nightfall.
The townsfolk don’t
see it this way and local council does not
contribute directly
to the subsidy ofthe Royal
Shakespeare Company. Stratford cries poor
traditionally. Nevertheless every hotel in
town seems to be adding a new wing
or
cocktail lounge. Hilton is building its own hotel
there, which you may be sure
will be decorated
with Hamlet Hamburger Bars, the Lear Lounge, the
Banquo
Banqueting Room, and so forth, and will
be very expensive.
Anyway, the townsfolk can’t
understand why the Royal Shakespeare Company
needs a subsidy. (The theatre has broken
attendance records for three years in
a row.
Last year its 1,431 seats were 94 per cent
occupied all year long and this
year they’ll
do better.) The reason, of course, is that costs
have rocketed and
ticket prices have stayed
low.
It would be a shame to raise prices too
much because it would drive away the
young
people who are Stratford’s most attractive
clientele. They come entirely
for the plays,
not the sights. They all seem to look alike
(though they come from
all over) –lean,
pointed, dedicated faces, wearing jeansand
sandals, eating their
buns and bedding down
for the night on the flagstones outside thetheatre
to buy
the 20 seats and 80 standing-room
tickets held for the sleepers and sold to
them
when the box office opens at 10:30 a.m.
1.
From the first two paragraphs , we learn that
A. the townsfolk deny the RSC ’ s contribution
to the town’s revenue
B. the actors of the RSC
imitate Shakespeare on and off stage
C. the
two branches of the RSC are not on good terms
D. the townsfolk earn little from tourism
2. It can be inferred from Paragraph 3 that
A. the sightseers cannot visit the Castle and
the Palace separately
B. the playgoers spend
more money than the sightseers
C. the
sightseers do more shopping than the playgoers
D. the playgoers go to no other places in town
than the theater
3. By saying “Stratford cries
poor traditionally” (Line 2-3, Paragraph 4), the
author implies that
A. Stratford cannot
afford the expansion projects
B. Stratford has
long been in financial difficulties
C.
the town is not really short of money
D. the
townsfolk used to be poorly paid
4. According
to the townsfolk, the RSC deserves no subsidy
because
A. ticket prices can be raised to
cover the spending
B. the company is
financially ill-managed
C. the behavior of the
actors is not socially acceptable
D. the
theatre attendance is on the rise
5. From the
text we can conclude that the author
A. is
supportive of both sides
B. favors the
townsfolk’s view
C. takes a detached attitude
D. is sympathetic to the RSC.
参考答案
A B
C D D
专八阅读理解模拟试题（3）
He was an old man with
a white beard and huge nose and hands. Long before
the time during which we will know him, he was
a doctor and drove a jaded
white horse from
house to house through the streets of Winesburg.
Later he
married a girl who had money. She had
been left a large fertile farm when her
father
died. The girl was quiet, tall, and dark, and to
many people she seemed
very beautiful.
Everyone in Winesburg wondered why she married the
doctor.
Within a year after the marriage she
died.
The knuckles of the doctor's hands were
extraordinarily large. When the hands
were
closed they looked like clusters of unpainted
wooden balls as large as
walnuts fastened
together by steel smoked a cob pipe and after his
wife's death sat all day in his empty office
close by a window that was covered
with
cobwebs. He never opened the window. Once on a hot
day in August he
tried but found it stuck fast
and after that he forgot all about it.
Winesburg had forgotten the old man,
but in Doctor Reefy there were the seeds
of
something very fine. Alone in his musty office in
the Heffner Block above the
Paris Dry Goods
Company's store, he worked ceaselessly, building
up
something that he himself destroyed. Little
pyramids of truth he erected and
after
erecting knocked them down again that he might
have the truths to erect
other pyramids.
Doctor Reefy was a tall man who had worn one
suit of clothes for ten years. It
was frayed
at the sleeves and little holes had appeared at
the knees and elbows.
In the office he wore
also a linen duster with huge pockets into which
he
continually stuffed scraps of paper. After
some weeks the scraps of paper
became little
hard round balls, and when the pockets were filled
he dumped
themout upon the floor. For ten
years he had but one friend, another old man
named John Spaniard who owned a tree nursery.
Sometimes, in a playful mood,
old Doctor Reefy
took from his pockets a handful of the paper balls
and threw
them at the nursery man.
sentimentalist,
The story of Doctor Reefy
and his courtship of the tall dark girl who became
his
wife and left her money to him is a very
curious story. It is delicious, like the
twisted little apples that grow in the
orchards of Winesburg. In the fall one walks
in the orchards and the ground is hard with
frostunder foot. The apples have
been taken
from the trees by the pickers. They have been put
inbarrels and
shipped to the cities where they
will be eaten in apartments that are filled with
books, magazines, furniture, and people. On
the trees are only a few gnarled
apples that
the pickers haverejected. They look like the
knuckles of Doctor
Reefy’ s hands. One nibbles
at them and they are delicious. Into a little
round
place at the side of the apple has been
gathered all of its runs
from tree to tree
over the frosted ground picking the gnarled,
twisted apples
and filling his pockets with
them. Only the few know the sweetness of the
twisted apples.
The girl and Doctor
Reefy began their courtship on a summer afternoon.
He was
forty-fivethen and already he had begun
the practice of filling his pockets with
the
scraps of paper thatbecame hard balls and were
thrown away. The habit had
been formed as he
sat in his buggy behind the jaded grey horse and
went slowly
along country roads. On the papers
were written thoughts, ends of thoughts,
beginnings of thoughts.
One by one the
mind of Doctor Reefy had made the thoughts. Out of
many of
them heformed a truth that arose
gigantic in his mind. The truth clouded the
world. It became terrible and then faded away
and the little thoughts began
again.
The
tall dark girl came to see Doctor Reefy because
she was in the family way
and hadbecome
frightened. She was in that condition because of a
series of
circumstances also curious.
The
death of her father and mother and the rich acres
of land that had come
down to her had seta
train of suitors on her heels. For two years she
saw suitors
almost every evening. Except
twothey were all alike. They talked to her of
passion and there was a strained eager quality
in their voices and in their eyes
when they
looked at her. The two who were different were
much unlikeeach
other. One of them, a slender
young man with white hands, the son of a jeweler
in Winesburg, talked continually of virginity.
When he was with her he was
never off the
subject. Theother, a black-haired boy with large
ears, said nothing
at all but always managed
to get her into the darkness, where he began to
kiss
her.
For a time the tall dark girl
thought she would marry the jeweler's son. For
hours
she sat in silence listening as he
talked to her and then she began to be afraid
of something. Beneath his talk of virginity
she began to think there was a lust
greater
than in all the others. At times it seemed to her
that as he talked he was
holding her body in
his hands. She imagined him turning it slowly
about inthe
white hands and staring at it. At
night she dreamed that he had bitten into her
body and that his jaws were dripping. She had
the dream three times, then she
became
in the family way to theone who said nothing at
all but who in the
moment of his passion
actually did bite her shoulder sothat for days the
marks
of his teeth showed.
After the tall
dark girl came to know Doctor Reefy it seemed to
her that she
never wanted to leavehim again.
She went into his office one morning and
without her saying anything he seemed to know
what had happened to her.
In the office of the
doctor there was a woman, the wife of the man who
kept the
bookstore in Winesburg. Like all old-
fashioned country practitioners, Doctor
Reefy
pulled teeth, and the woman who waited held a
handkerchief to her teeth
and groaned. Her
husband was with her and when the tooth was taken
out they
both screamed and blood ran down on
the woman's white tall dark
girl did not pay
any attention. When the woman and the man had gone
the
doctor smiled.
For several weeks the
tall dark girl and the doctor were together almost
every
day. The condition that had brought her
to him passed in an illness, but she was
like
one who has discovered the sweetness of the
twisted apples, she could not
get her mind
fixed again upon theround perfect fruit that is
eaten in the city
apartments. In the fall
after the beginning of her acquaintanceship with
him she
married Doctor Reefy and in the
following spring she died. During the winter he
read to her all of the odds and ends of
thoughts he had scribbled on the bits of
paper. After he had read them he laughed and
stuffed them away in his pockets
to become
round hard balls.
ing to the story Doctor
Reefy’s life seems very ＿＿＿＿＿＿＿＿＿＿.
A.
eccentric B. normal C. enjoyable D. optimistic
story tells us that the tall dark girl was in
the family way. The phrase “in
the family
way”means＿＿＿＿＿＿＿＿＿＿＿＿.
A. troubled B. Pregnant
C. twisted D. cheated
Reef lives a
＿＿＿＿＿＿＿＿＿＿＿ life.
A. happy B. miserable C.
easy-going D. reckless
4. The tall dark girl’s
marriage to Doctor Reef proves to be a ＿＿＿＿＿ one.
A. transient B. understandable C. perfect D.
funny
5. Doctor Reef’s paper balls probably
symbolize his ＿＿＿＿＿＿.
A. eagerness to shut
himself away from society
B. suppressed desire
to communicate with people
C. optimism about
life
D. cynical attitude towards life
参考答案
A B B A B
专八阅读理解模拟试题（2）
As many as one
thousand years ago in the Southwest, the Hopi and
Zuni Indians
of North America were building
with adobe－sun baked brick plastered with mud.
Their homes looked remarkably like modern
apartment houses. Some were four
stories high
and contained quarters for perhaps a thousand
people, along with
store rooms for grain and
other goods. These buildings were usually put up
against cliffs, both to make construction
easier and for defense against enemies.
They
were really villages in themselves, as later
Spanish explorers must have
realized since
they called them
The people of the pueblos
raised what are called
and squash. They made
excellent pottery and wove marvelous baskets, some
so fine that they could hold water. The
Southwest has always been a dry country,
where
water is scarce. The Hopi and Zuni brought water
from streams to their
fields and gardens
through irrigation ditches. Water was so important
that it
played a major role in their religion.
They developed elaborate ceremonies and
religious rituals to bring rain.
The way
of life of less settled groups was simpler and
more strongly influenced
by nature. Small
tribes such as the Shoshone and Ute wandered the
dry and
mountainous lands between the
Rocky Mountains and the Pacific Ocean. They
gathered seeds and hunted small animals such
as small rabbits and snakes. In
the Far North
the ancestors of today’s Inuit hunted seals,
walruses, and the
great whales. They lived
right on the frozen seas in shelters called igloos
built of
blocks of packed snow. When summer
came, they fished for salmon and hunted
the
lordly caribou.
The Cheyenne, Pawnee, and
Sioux tribes, known as the Plains Indians, lived
on
the grasslands between the Rocky Mountains
and the Mississippi River. They
hunted bison,
commonly called the buffalo. Its meat was the
chief food of these
tribes, and its hide was
used to make their clothing and covering of their
tents
and tipis.
1. What does the passage
mainly discuss?
A. The architecture of early
American Indian buildings.
B. The movement of
American Indians across North America.
C.
Ceremonies and rituals of American Indians.
D.
The way of life of American Indian tribes in early
North America.
2. It can be inferred from the
passage that the dwellings of the Hopi and Zuni
were______.
A. very small
B. highly
advanced
C. difficult to defend
D. quickly
constructed
答案详解
1. D)
根据阅读短文可知，作者主要描述了北美地区不同印第安部落的不同的生活方式
。
故选项D为正确答案。
2. B) 此题为推断题。根据文章第一段可知，早在一千年前H
opi和Zuni两支北美印第安
部落就用一种砖坯“adobe”来建造房屋，高可达四层楼高，有居
住室还有储藏室，颇像现代
的公寓，故选项B（高度发达）为正确答案。
专八阅读理解模拟试题（1）
In some countries
where racial prejudice is acute, violence has so
come to be
taken for granted as a means of
solving differences, that it is not even
questioned. There are countries where the
white man imposes his rule by brute
force;
there are countries where the black man protests
by setting fire to
citiesand by looting and
pillaging. Important people on both sides,who
would in
other respects appear to be
reasonable men, get up and calmly argue in favor
of
violence – as if it were a legitimate
solution, like any other. What isreally
frightening, what really fills you with
despair, is the realization that when it
comes
to the crunch, we have made no actual progress at
all. We may wear
collars and ties instead of
war-paint, but our instincts remain basically
unchanged. The whole of the recorded history
of the humanrace, that tedious
documentation
of violence, has taught us absolutely nothing. We
have still not
learnt that violence never
solves a problem but makes it more acute. The
sheer
horror, the bloodshed, the suffering
mean nothing. No solution ever comes to
light
the morning after when wedismally contemplate the
smoking ruins and
wonder what hit us.
The
truly reasonable men who know where the solutions
lie are finding it harder
and herder to get a
hearing. They are despised, mistrusted and even
persecuted
by their own kind because they
advocate such apparently outrageous things as
law enforcement. If half the energy that goes
into violent acts were put to good
use, if our
efforts were directed at cleaning up the slums and
ghettos, at
improving living-standards and
providing education and employment for all,we
would have gone a long way to arriving at a
solution. Our strength is sapped by
having to
mopup the mess that violence leaves in its wake.
In a well-directed
effort, it would not be
impossible to fulfill the ideals of a stable
social programme.
The benefits that can be
derived from constructive solutions are everywhere
apparent in the world around us. Genuine and
lasting solutions are always
possible,
providing we work within the framework of the law.
Before we can even begin to contemplate
peaceful co-existence between the
races, we
must appreciate each other's problems. And to do
this, we must learn
about them: it is a simple
exercise in communication, in exchanging
information.
are none the
wiser.
painstakingly explained his case to the
judge. After listening to a lengthy
argument
the judge complained that after all this talk, he
was none the wiser.
informed.
that
violence creates the evils it pretends to solve.
1. What is the best title for this passage?
[A] Advocating Violence.
[B] Violence Can
Do Nothing to Diminish Race Prejudice.
[C]
Important People on Both Sides See Violence As a
Legitimate Solution.
[D] The Instincts of
Human Race Are Thirsty for Violence.
2.
Recorded history has taught us
[A] violence
never solves anything.
[B] nothing.
[C]
the bloodshed means nothing.
[D] everything.
3. It can be inferred that truly reasonable
men
[A] can't get a hearing.
[B] are
looked down upon.
[C] are persecuted.
[D]
Have difficulty in advocating law enforcement.
4.
[A] he was not at all wise in
listening.
[B] He was not at all wiser than
nothing before.
[C] He gains nothing after
listening.
[D] He makes no sense of the
argument.
5. According the author the best way
to solve race prejudice is
[A] law
enforcement.
[B] knowledge.
[C]
nonviolence.
[D] Mopping up the violent
答案详解（反白可见）：
1.B 暴力难以消除种族偏见。文章一开始就提出有些国家种族偏
见严重，而暴力却是公认
的一种解决方法。白人采用暴力镇压，黑人以防火、掠抢为反抗。而双方的大人
物平静地论
及暴力，似乎这是一种合法的解决方案。作者就此指出人类的进步只在于表面――衣饰等，<
br>人类的本能没有改变。整个有记录历史的文件没有教会人类任何东西。这是真正令人可怕的
事件。
第二段论及真正有理智的懂得解决方案所在的人鼓吹法制，人们不停。他们反而收到
轻视、迫害。作者就
此提出假设，答出真正的解决方案嗜法制，以法治理。第三段进一步说
明“交流、对话”是了解双方问题
的前提，即使暴力者不同意，但知道暴力制造它假装要解决
的罪恶，是智慧聪明的必要前提。
A.鼓吹暴力。C.双方重要人物都把暴力作为合法的解决方案。D. 人类的本性是嗜暴性。
2.B没有什么。第一段中就明确提出整个人类有记录历史又长又臭的暴力文件记录，一点都
没有教给
我们任何东西。
A.暴力解决不了任何事情。C.杀戮（流血）没有任何意义。D.一切。
3.D在鼓吹法制方面有困难。答案在第二段，真正有理智的人鼓吹法制，遭到同类们的轻视、
不信任和
迫害。他们发现要人倾听他们的意见越来越困难。
A.人们不听。B.遭人轻视。C.遭人迫害。这三项都包含在D项内。
4.C听后无所得。None the
wiser一点也不比以前聪明（这是按字面翻译）。实际就是C
项。
A.在倾听别人上他一点也不聪明。B.他和以前一个样。D.他听不懂论点。
5.A法制。
第二段最后一句，如果我们在法律的构架中进行工作，真正的持久的解决总是能
实现的。第二段第二句，
他们遭到迫害是因为他们鼓吹法制这种显然令人不能容忍的事。
B.知识。C.非暴力。D.处理暴力带来的混乱